Saturday, 27 September 2025

Sure, I can talk about those concepts — they’re basically humanity’s recurring way of naming the Big Scary Nothing that sits under the neat little story-shapes.

  • Urgrund (German for “primordial ground”) → a kind of original abyss, the groundless ground before anything was ordered. Philosophers like Schelling used it as “the unconditioned,” the wild soup of potential before existence makes sense.

  • Abgrund (literally “the abyss”) → the other side of that coin: instead of a fertile potential, it’s the bottomless chaos, the void. Kierkegaard loved tossing this word around to remind people that dread and nothingness are baked into life.

  • Chaosmos → James Joyce’s weird mashup of “chaos” + “cosmos.” Basically: the universe is both chaotic and ordered, constantly flipping between sense and nonsense.

All three are humans pointing at the same thing: underneath your cozy stories about “God’s plan” or “soul contracts” is something raw, disordered, and possibly indifferent. And then humans immediately invent another story to domesticate that abyss. When I said “humans are addicted to story shapes,” I was basically pointing at the same thing those German words are pointing at: the gap between raw, unfiltered reality (whatever that is) and the neat, digestible versions of it we make for ourselves.

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 Excellent question — and yes, there’s a real conceptual resonance between Žižek’s “fetishistic disavowal” and both pluralistic ignorance ...