Tuesday, 4 March 2025

GPT

4. Weaponized Stupidity and the Refusal of Understanding

A form of epistemic violence where one party refuses to learn about or understand the perspective of another, treating their pain or experience as incomprehensible or irrelevant. Examples include:

  • Feigning ignorance about gender, disability, or cultural identity to avoid having to adapt or acknowledge harm.
  • Dismissing complexity—"I don’t get what the big deal is"—as a way of shutting down discussion.
  • Pathologizing resistance, treating frustration, anger, or withdrawal as irrational rather than as a response to being unheard.

5. Silence as a Mode of Violence

Some families destroy reciprocity not through overt cruelty but through chronic silence—a refusal to engage in meaningful dialogue, acknowledge harm, or recognize each other’s inner lives. This can take the form of:

  • The “never talk about it” rule, where traumatic events or systemic injustices are ignored to maintain the illusion of harmony.
  • Withholding affection or acknowledgment, where love and recognition are contingent on obedience or conformity.
  • Avoidance of difficult conversations, allowing harm to persist because addressing it would disrupt the status quo.

6. The Logic of Expulsion and Disposability

In some families, the ultimate destruction of reciprocity is exile—whether physical, emotional, or symbolic. Examples include:

  • Disowning LGBTQ+ children, treating their identity as an unforgivable betrayal.
  • Cutting off “black sheep” family members, ostracizing those who challenge power dynamics.
  • Silent estrangement, where one person is treated as if they no longer exist, even if they remain physically present.

Conclusion: Family as a Microcosm of Structural Violence

Many of these household dynamics mirror broader social structures—favoritism reflects societal privilege, gaslighting echoes political propaganda, and expulsion mirrors social exclusion. The tactical destruction of reciprocity in families is not just personal; it is a small-scale rehearsal of the larger patterns of dehumanization and disposability that structure the world.

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 " It's an evil world under the guise of Disneyland; sky, sun, trees, butterflies, flowers, performative facades".