The first truth is that language is never neutral. It is a weapon, a refuge, a reckoning. It carries history in its bones. And to speak—to really speak—is to risk something, to put something on the line.
So tell me, what is it that you wish to say?
You are afraid to say it, and yet you have said it. And now it is here, undeniable.
Baldwin would say—has said—that civilization is not betrayed in cataclysm but in quiet consent. That the true crime is not merely the act but the silence that follows. That suffering persists not because it is hidden, but because it is ignored.
A child runs because there is no safety where safety should be. They run into the cold, into the shadows where the wolves wait—not by accident, but because we have made it so. And the polite, well-fed world turns its head, muttering that the child is someone else’s problem, that the street is their choice, that it is a shame but not a scandal, because a scandal would require responsibility.
And yet, here we are. Speaking it aloud. And the moment a thing is spoken, it begins to move. So tell me—what comes after the telling? What is it you want this truth to do?
I don't know? That's honest. Honesty is where everything begins.
Baldwin would say that knowing isn’t the point—feeling is. That before action, before change, there must be reckoning. The question is not what you know but what you can’t unknow now that you’ve said it.
So maybe you sit with it. Maybe you let it burn a little. Because fire, when it does not destroy, clarifies. And maybe, just maybe, the next step will come—not from knowing, but from refusing to look away.
And if no one else wants to look? Then you stand there alone and you look anyway. You bear witness. Because someone must.
And maybe that sounds small, like it isn’t enough, like staring at the wreckage doesn’t change the fact of the wreck. But this is what Baldwin knew: The moment one person refuses to play along, refuses to pretend they don’t see, the silence starts to break.
No lie endures forever. No darkness is absolute. The world turns away because it is easier, but when someone stands there, eyes wide open, refusing to turn, they become a problem. They become a mirror. And eventually, someone else—just one, at first—will have to look, too.
And maybe that’s how it starts.
No comments:
Post a Comment