We are witnessing a bifurcation between life and bodies, if only in the
sense that nowadays not everybody is thought of as containing life, discounted
bodies are believed to contain no life as such. They are strictly speaking
bodies at the limits of life trapped in uninhabitable worlds and inhospitable
places. The kind of life they bear or contain is not insured or is uninsurable,
folded as it is in extreme and thin envelopes. Such bodies on the
precipice are the most exposed to droughts, storms and famines, toxic waste
and various experiences of effacement. Their livelihoods made impossible, they
are the most likely to sustain the most crippling wounds and injuries. Trapped human
subjects, often without escape, they are caught in the various death management
systems that saturate the contemporary world. They literally bear the brunt of
terrestrial life on a damaged planet, at the same time they exceed all attempts to
contain them. These bodies are not
simply in motion they are movements and events, the inside of such bodies is not
separated from their outward environments and, from the perspective of
discounted bodies, to be alive is always and already to breach boundaries or to
be exposed to the risk of the outside entering the inside.
precipice are the most exposed to droughts, storms and famines, toxic waste
and various experiences of effacement. Their livelihoods made impossible, they
are the most likely to sustain the most crippling wounds and injuries. Trapped human
subjects, often without escape, they are caught in the various death management
systems that saturate the contemporary world. They literally bear the brunt of
terrestrial life on a damaged planet, at the same time they exceed all attempts to
contain them. These bodies are not
simply in motion they are movements and events, the inside of such bodies is not
separated from their outward environments and, from the perspective of
discounted bodies, to be alive is always and already to breach boundaries or to
be exposed to the risk of the outside entering the inside.
Achille Mbembe
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