In capitalism, the primary purpose of one’s life—both ideologically and materially—is to accumulate value. This is done through one’s labour, but of course primarily relies upon the exploitation of the labour of others and various resources of all kinds. As Silvia Federici has argued, such exploitation requires an accumulation of differences, beyond Marx’s “primitive accumulation” of natural and labour resources, to justify itself: self/other, white/black, male/female, society/nature, us/them, life/death.
“The order that collects differences, the order that collects what Marx called labor still objectifying itself, is the order of governance,” write Moten and Harney. Governance was invented for that which is ungovernable—I’d like to suggest that it was invented for de-persons...
Johanna Hedva
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