Friday, 29 October 2021

No one escapes the precarious dimension of social life – it is, we might say, our common non-foundation. And we cannot understand co-habitation without understanding that a generalized precarity obligates us to oppose genocide and to sustain life on egalitarian terms. Perhaps this feature of our lives can serve as the basis for the rights of protection against genocide, whether through deliberate or negligent means. 

      Judith Bulter 

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