"This bias is ideology—a set of explicit and implicit, even unspoken, ethico-political and other positions, decision, choices, etc., which predetermine our perception of facts, what we tend to emphasize or to ignore, how we organize facts into a consistent whole of a narrative or a theory. My point is that the plurality of stories and biases is itself grounded in our real struggles".
"Humanitarianism presents itself as something of an antipolitics—a pure defense of the innocent and the powerless against power, a pure defense of the individual against immense and potentially cruel or despotic machineries of culture, state, war, ethnic conflict, tribalism, patriarchy, and other mobilizations or instantiations of collective power against individuals."
"One does not need to know the brutal reality that sustains such interventions, the cynical pursuit of economic and political interests obfuscated by humanitarian concerns, to discern the falsity of such interventionism—the inconsistencies, gaps and silences of its explicit text are tell-tale enough. This, of course, in no way implies that the disclosure and analysis of facts are not important: one should bring out to light all the details of their atrocious brutality, of ruthless economic exploitation, etc".
"However, in order to explain how people often remain within their ideology even when they are forced to admit facts, one has to supplement investigation and disclosure of facts by the analysis of ideology which not only makes people blind to the full horror of facts but also enables them to participate in activities which generate these atrocious facts while maintaining the appearance of human dignity".
"There is another more refined point to be made here. Often, one cannot but be shocked by the excessive indifference towards suffering, even and especially when this suffering is widely reported in the media and condemned, as if it is the very outrage at suffering which turns us into its immobilized fascinated spectators".
Slavoj Zizek
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