Baldwin

You think your pain and your heartbreak are unprecedented in the history of the world, but then you read. It was Dostoevsky and Dickens who taught me that the things that tormented me most were the very things that connected me with all the people who were alive, or who ever had been alive. Only if we face these open wounds in ourselves can we understand them in other people.

James Baldwin

It has always been much easier (because it has always seemed much safer) to give a name to the evil without than to locate the terror within. And yet, the terror within is far truer and far more powerful than any of our labels: the labels change, the terror is constant. And this terror has something to do with that irreducible gap between the self one invents — the self one takes oneself as being, which is, however, and by definition, a provisional self — and the undiscoverable self which always has the power to blow the provisional self to bits.

Echoing Bruce Lee’s assertion that “to become different from what we are, we must have some awareness of what we are,” Baldwin turns his critical yet uncynical intellect toward our capacity for self-transformation — the most difficult and rewarding of our inner resources comprising our collective potentiality:

It is perfectly possible — indeed, it is far from uncommon — to go to bed one night, or wake up one morning, or simply walk through a door one has known all one’s life, and discover, between inhaling and exhaling, that the self one has sewn together with such effort is all dirty rags, is unusable, is gone: and out of what raw material will one build a self again? The lives of men — and, therefore, of nations — to an extent literally unimaginable, depend on how vividly this question lives in the mind. It is a question which can paralyze the mind, of course; but if the question does not live in the mind, then one is simply condemned to eternal youth, which is a synonym for corruption.

Baldwin/Popova

“I’m not interested in anybody’s guilt. Guilt is a luxury we can no longer afford. I know you didn’t do it, and I didn’t do it either, but I am responsible for it because I am a man and a citizen of this country and you are responsible for it, too, for the very same reason: as long as my children face the future they face, and come to the ruin that they come to, your children are very greatly in danger, too. They are endangered above all by the moral apathy which pretends it isn’t happening. This does something terrible to us.

Anyone who is trying to be conscious must begin to be conscious of that apathy and must begin to dismiss the vocabulary which we’ve used so long to cover it up, to lie about the way things are. We must make the great effort to realize that there is no such thing as a Negro problem – but simply a menaced boy. If we could do this, we could save this country, we could save the world.”

James Baldwin

Necropolitics

 

Pascal

"When I consider the brief span of my life absorbed into the eternity which comes before and after – as the remembrance of a guest that tarrieth but a day – the small space I occupy and which I see swallowed up in the infinite immensity of spaces of which I know nothing and which know nothing of me, I take fright and am amazed to see myself here rather than there: there is no reason for me to be here rather than there, now rather than then. Who put me here? By whose command and act were this time and place allotted to me?" [1]


"For, after all, what is man in nature? A nothing compared to the infinite, a whole compared to the nothing, a middle point between all and nothing, infinitely remote from an understanding of the extremes; the end of things and their principles are unattainably hidden from him in impenetrable secrecy." [2]


"When I see the blind and wretched state of man, when I survey the whole universe in its dumbness and man left to himself with no light, as though lost in this corner of the universe, without knowing who put him there, what he has come to do, what will become of him when he dies, incapable of knowing anything, I am moved to terror, like a man transported in his sleep to some terrifying desert island, who wakes up quite lost and with no means of escape." [3]


“The eternal silence of these infinite spaces fills me with dread.”

Blaise Pascal

Andrewism

 

https://quomodocumque.files.wordpress.com/2008/09/wallace-amherst_review-the_planet.pdf

‘Agemben’s analysis indicates that modern bio-political power maintains liberal order through the exclusion of bodies and minds that fail to confirm to the liberal vision...inclusion in the mainstream can only be achieved through a demonstration of the individual’s ability to function as a rational self-actualising liberal subject. In this kind of order, a benevolent response denotes exclusion from the mainstream. Moreover, as people with disabilities report, the struggle to avoid benevolence and achieve inclusion becomes the constant feature of the disability experience...For Agamben, homo sacer is a figure who is alive, and yet beyond law, inhabiting a place where all normal rights, expectations, connections, honour and meaning are suspended. Because homo sacer is a diminished life form...it becomes ‘an object of violence that exceeds the sphere both of law and of sacrifice.’

Penelope Weller